The reports from the war-torn region are difficult to verify – it means ISIS has taken a leaf from the Nazis, who murdered disabled children it perceived to be a “burden on the state”.
Mosul Eye monitored the deaths of children with Down’s Syndrome and other congenital deformities and discovered the fatwa was issued by one of Islamic States’s Shar’ia judges, a Saudi judge named ” Abu Said Aljazrawi.
Their information indicates that most of the children born with Down’s Syndrome are those of foreign fighters who married Iraqi, Syrian and Asian women.
The activists recorded more than 38 confirmed cases of killing babies with congenital deformities and Down’s Syndrome, aged between one week to three months. They were killed by either lethal injection or suffocation.
Some of those killings took place in Saudi, Syria and Mosul.
A statement from the activist group said: “As if it is not enough for ISIL (another name for ISIS) to kill men, women and the elderly, and now, they kill children.”
One Facebook user said: “I have just shed tears for these babies. I have two children with special needs, my heart is breaking.
“They are worse than the Nazis !!!!!”
Richard Dawkins on Babies with Down Syndrome: “Abort it and try again”
From an article in The Independent: “Budding atheists wondering whether Richard Dawkins is in need of a little time away from Twitter to reflect on the past few weeks are about to have their (lack of) prayers answered.
The philosopher has managed to go one step further than his controversial comments on ‘date rape versus stranger rape’ to voice his opinions on what it would be ethical for a mother who is informed that her unborn child has Down Syndrome to do.
He started off his conversation with followers ethically enough, highlighting the plight of women in Ireland, where abortion is illegal, in light of the recent reports of the country’s refusal to provide a safe abortion to a suicidal rape victim. She was forced to give birth.
“Ireland is a civilised country except in this 1 area,” he tweeted, adding “You’d think the Roman Church would have lost all influence,” to caption a link to a similar article. But after engaging in conversation with a number of users, his ethical values appeared to come a little unstuck.
“994 human beings with Down’s Syndrome deliberately killed before birth in England and Wales in 2012. Is that civilised?” @AidanMcCourt asked.
“Yes, it is very civilised. These are fetuses, diagnosed before they have human feelings,” Dawkins responded.
“I honestly don’t know what I would do if I were pregnant with a kid with Down Syndrome. Real ethical dilemma,” @InYourFaceNYer chimed in.
“Abort it and try again. It would be immoral to bring it into the world if you have the choice,” he tweeted back.
Naturally, his reasoning prompted a slew of further comments – and subsequent commentary:
Including this musing on aborting Down Syndrome children versus aborting. Obama's Hitler American Health Care System/ Obama Care.
Oxford University: Murdering Newborn Babies Should Be Legal
Oxford University claims that parents should be allowed to kill newborn babies because their lives are “morally irrelevant” and killing them is no different to an abortion.
According to a group of medical ethicists at the prestigious University, newborn babies are not “actual persons” and they have “no moral right to life.”
Telegraph.co.uk reports: The journal’s editor, Prof Julian Savulescu, director of the Oxford Uehiro Centre for Practical Ethics, said the article’s authors had received death threats since publishing the article. He said those who made abusive and threatening posts about the study were “fanatics opposed to the very values of a liberal society”.
The article, entitled “After-birth abortion: Why should the baby live?”, was written by two of Prof Savulescu’s former associates, Alberto Giubilini and Francesca Minerva.
They argued: “The moral status of an infant is equivalent to that of a fetus in the sense that both lack those properties that justify the attribution of a right to life to an individual.”
Rather than being “actual persons”, newborns were “potential persons”. They explained: “Both a fetus and a newborn certainly are human beings and potential persons, but neither is a ‘person’ in the sense of ‘subject of a moral right to life’.
“We take ‘person’ to mean an individual who is capable of attributing to her own existence some (at least) basic value such that being deprived of this existence represents a loss to her.”
As such they argued it was “not possible to damage a newborn by preventing her from developing the potentiality to become a person in the morally relevant sense”.
The authors therefore concluded that “what we call ‘after-birth abortion’ (killing a newborn) should be permissible in all the cases where abortion is, including cases where the newborn is not disabled”.
They also argued that parents should be able to have the baby killed if it turned out to be disabled without their knowing before birth, for example citing that “only the 64 per cent of Down’s syndrome cases” in Europe are diagnosed by prenatal testing.
Once such children were born there was “no choice for the parents but to keep the child”, they wrote.
“To bring up such children might be an unbearable burden on the family and on society as a whole, when the state economically provides for their care.”
However, they did not argue that some baby killings were more justifiable than others – their fundamental point was that, morally, there was no difference to abortion as already practised.
They preferred to use the phrase “after-birth abortion” rather than “infanticide” to “emphasise that the moral status of the individual killed is comparable with that of a fetus”.
Both Minerva and Giubilini know Prof Savulescu through Oxford. Minerva was a research associate at the Oxford Uehiro Centre for Practical Ethics until last June, when she moved to the Centre for Applied Philosophy and Public Ethics at Melbourne University.
Giubilini, a former visiting student at Cambridge University, gave a talk in January at the Oxford Martin School – where Prof Savulescu is also a director – titled ‘What is the problem with euthanasia?’
He too has gone on to Melbourne, although to the city’s Monash University. Prof Savulescu worked at both univerisities before moving to Oxford in 2002.
Defending the decision to publish in a British Medical Journal blog, Prof Savulescu, said that arguments in favour of killing newborns were “largely not new”.
What Minerva and Giubilini did was apply these arguments “in consideration of maternal and family interests”.
While accepting that many people would disagree with their arguments, he wrote: “The goal of the Journal of Medical Ethics is not to present the Truth or promote some one moral view. It is to present well reasoned argument based on widely accepted premises.”
Speaking to The Daily Telegraph, he added: “This “debate” has been an example of “witch ethics” – a group of people know who the witch is and seek to burn her. It is one of the most dangerous human tendencies we have. It leads to lynching and genocide. Rather than argue and engage, there is a drive is to silence and, in the extreme, kill, based on their own moral certainty. That is not the sort of society we should live in.”
He said the journal would consider publishing an article positing that, if there was no moral difference between abortion and killing newborns, then abortion too should be illegal.
Dr Trevor Stammers, director of medical ethics at St Mary’s University College, said: “If a mother does smother her child with a blanket, we say ‘it’s doesn’t matter, she can get another one,’ is that what we want to happen?
“What these young colleagues are spelling out is what we would be the inevitable end point of a road that ethical philosophers in the States and Australia have all been treading for a long time and there is certainly nothing new.”
Referring to the term “after-birth abortion”, Dr Stammers added: “This is just verbal manipulation that is not philosophy. I might refer to abortion henceforth as antenatal infanticide.”