For the Just and the Unjust
Of the Advantages and Disadvantages Which Often Indiscriminately Accrue to
Good and Wicked Men. (From The City of God by Augustine)
Will some one say, Why, then, was this divine compassion extended even to the ungodly and ungrateful? Why, but because it was the mercy of Him who daily “maketh His sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.” For though some of these men, taking thought of this, repent of their wickedness and reform, some, as the apostle says, “despising the riches of His goodness and long-suffering, after their hardness and impenitent heart, treasure up unto themselves wrath against the day of wrath and revelation of the righteous judgment of God, who will render to every man according to his deeds:”nevertheless does the patience of God still invite the wicked to repentance, even as the scourge of God educates the good to patience. And so, too, does the mercy of God embrace the good that it may cherish them, as the severity of God arrests the wicked to punish them. To the divine providence it has seemed good to prepare in the world to come for the righteous good things, which the unrighteous shall not enjoy; and for the wicked evil things, by which the good shall not be tormented. But as for the good things of this life, and its ills, God has willed that these should be common to both; that we might not too eagerly covet the things which wicked men are seen equally to enjoy, nor shrink with an unseemly fear from the ills which even good men often suffer.
There is, too, a very great difference in the purpose served both by those events which we call adverse and those called prosperous. For the good man is neither uplifted with the good things of time, nor broken by its ills; but the wicked man, because he is corrupted by this world’s happiness, feels himself punished by its unhappiness. Yet often, even in the present distribution of temporal things, does God plainly evince His own interference. For if every sin were now visited with manifest punishment, nothing would seem to be reserved for the final judgment; on the other hand, if no sin received now a plainly divine punishment, it would be concluded that there is no divine providence at all. And so of the good things of this life: if God did not by a very visible liberality confer these on some of those persons who ask for them, we should say that these good things were not at His disposal; and if He gave them to all who sought them, we should suppose that such were the only rewards of His service; and such a service would make us not godly, but greedy rather, and covetous. Wherefore, though good and bad men suffer alike, we must not suppose that there is no difference between the men themselves, because there is no difference in what they both suffer. For even in the likeness of the sufferings, there remains an unlikeness in the sufferers; and though exposed to the same anguish, virtue and vice are not the same thing. For as the same fire causes gold to glow brightly, and chaff to smoke; and under the same flail the straw is beaten small, while the grain is cleansed; and as the lees are not mixed with the oil, though squeezed out of the vat by the same pressure, so the same violence of affliction proves, purges, clarifies the good, but damns, ruins, exterminates the wicked. And thus it is that in the same affliction the wicked detest God and blaspheme, while the good pray and praise. So material a difference does it make, not what ills are suffered, but what kind of man suffers them. For, stirred up with the same movement, mud exhales a horrible stench, and ointment emits a fragrant odor.
[*** Embolden words by me and not by the author.]
In our endeavors to support that which is right, that which we have longer for, and that which we believe is to be regained, let us not cross the line and become as mud. We must, even in our most spirited work toward a goal, remember that all power and every principality, is there because God has allowed it. All power and authority is from God, and both good and wicked share in that power. Let us therefore work the good work and strive together lifting things up to God that His will be done and trust that it is and will be. For we profess “In God We Trust”, let it be so in the final tally.
- Dr Ley
Early Translation of the PentateuchByDr Ley The sages tell us Moses did not only speak to Israelites in Hebrew; he also translated the scriptures (Pentateuch: the first five books of the Old…Continue
Do we know what time it is? Prophets knew… Several things made the prophets unique. The first was his or her sense of history. The prophets were the first people to see G‑d in history. We tend to…Continue
Concepts and Arguments for the SoulTeachings of TransmigrationByDr Ley During the eras before Christ and the founding of our faith, transmigration of the self was a standard teaching among most of…Continue